However, although the ancient Egyptians and Israelites had some cultural cross-over, they were also very dissimilar in other cultural areas. Thus, it is clear that while there are some clear cultural similarities between the Song of Songs and the ancient Egyptian love songs, there are also distinct cultural and religious differences.
One of the most striking aspects of Egyptian love literature is the resemblance in metaphor and imagery to the Song of Songs in the Bible. Both works of writing created lush, multi-dimensional scenes, only lacking human character, which points to possibly a similar cultural idea on how to describe people.
That said, there are distinct differences between the Song of Songs and the Egyptian love songs, one, again, cultural, and the other, religious. In particular, there are marked cultural similarities present in the way that both the Song of Songs and the Egyptian loves songs describe the appearance of people.
Of course, we know that the Israelites did have a very structured culture surrounding courtship, but it is none the less interesting that there is such a distinct difference in how much courting cultures were portrayed between the Song of Songs and the Egyptian love songs.
Again and again, Hathor is mentioned, with prayer, parade, and praise. In contrast, the Song of Songs gives very little information in the way of how the ancient Hebrews dealt with courtship, although there are strict rules throughout the rest of the Bible. Oh establish him in her heart! One of the most well-known love songs, and also one of the oldest, is titled with due respect and distinction, the Song of Songs, found in the last third of the Hebrew Bible.
This would seem to suggest that the ancient people of Egypt and Israel cared more about the personality, but thinking this way from a modern perspective would be fairly hypocritical as we still have an obsession with appearance today.
The ancient Egyptians and Israelites shared a similar Songs and poetry in ancient egypt essay in metaphor and imagery which, in the context of the Song of Songs and the Egyptian love songs, gives both nations a comparable interest in the appearance over the personality of a person.
In chapter 4 of the Song of Songs, verse 14 creates a aromatic image: In the Song of Songs, however, Yahweh is never once evoked. Finally, there is a major contrast between the religion of the Hebrews and the Egyptians, beyond the obvious monotheistic versus polytheistic views, respectively.
She has come of her own accord to see me; A wonderful thing it is which has befallen me! Indeed, Her power receives her an entire stanza in one of the poems: Similarly, in the Egyptian love songs, there are further verses on the herbal perfumes: The Egyptians give a fairly clear image of what courtship may have looked like, with the mother in charge of who her children would marry, and a lover needing very special circumstances to even be around their beloved.
The Song of Songs is famous for the beautiful images that are weaved in its words, and although Egyptian love songs are less well-known, they hold a very similar grace. In addition to similarities between the ancient Egyptian and Israelite cultures, there are some marked differences.
Even older still, but only reaching the broader public within the last century, are the ancient Egyptian love songs, a number of romantic literature pieces which, despite being separate poems, easily fall together to create a single collection of work.
As such, the ancient Hebrews and Egyptians obviously still shared the same love of the human appearance that we do today, and would need some way to immortalize the image of the ideal man and woman, and thus their words became their paints.
In the Egyptian works, there are numerous evocations of Hathor, while in the Song of Songs there is no mention of deity at all.
The only minor allusions to any sort of set of cultural rules surrounding courtship occur briefly and in very vague terms. Although the ancient Egyptians and Israelites had some similarities, and plenty of historical interactions, it is clear even from looking solely at their romance literature that they were two very distinct nations, culturally and religiously.
These seemingly immutable ancient Egyptian courtship customs stand in stark contrast to what is depicted in the Song of Songs. Except for their personality, it would seem, as although the imagery is lush, it does little to capture the true essence of the person.
He is not even remotely mentioned, which not only leaves many Christians and Jews wondering why the book was even left in the Bible, but also gives the impression that God is rather unimportant in matters of romance.
With the number of common metaphors between the two collections, it is obvious that the cultures from which they came had similar ideals of beauty. In the Song of Songs, there is very little description of what courtship might have really been like for two lovers in ancient Israel, while the Egyptian love songs give a much clearer picture of the hierarchy of a family and how a courtship might have been dealt with socially.
Both sets of poetry are unique in their own ways, with the influences of their audience apparent in numerous places, but nonetheless share some remarkable similarities.
This likeness speaks not only to the geographies of ancient Egypt and Israel, but, moreover, the cultural similarities between the peoples of both nations.
Perhaps it will always be a mystery why God was never explicitly mentioned in the Song of Songs, this fact marks out a very clear religious difference between the ancient Egyptian love songs and the Song of Songs all the same.
In a number of the Egyptian love songs, there are references to parents, mothers in particular, and the woes of love-struck children feeling trapped under the thumb of the cultural rules of courtship.
Not only does this cultural similarity in putting appearance before personality bridge between two distinct eras and peoples, it also extends into the present age.
It is certainly important to note that these were eras before the culture of capturing images in paintings and obviously long before the advent of photographywith the major medium in use being sone walls or tablets to carve into.
I appeal to her that she may hear my petitions, That my Mistress may grant my beloved to me. Wise is my mother in commanding me: The contrast is quite simple: Then I could kiss you when I met you in the street, and no one would despise me. The naturalistic likening that one lover uses to describe their beloved is alike in both works, and points to an interesting comparison of how attentive both the ancient Hebrews and the ancient Egyptians were to appearance, as the Song of Songs or any of the Egyptian love songs rarely give much consideration to personality.
That said, the similarities in metaphors used to describe beauty between the two cultures is remarkable.Mar 09, · Even older still, but only reaching the broader public within the last century, are the ancient Egyptian love songs, a number of romantic literature pieces which, despite being separate poems, easily fall together to create a single collection of work.
Essay about People of Ancient Egypt - People of Ancient Egypt Ancient Egypt, civilization lived along the Nile River in northeastern Africa for more than 3, years, from about bc to 30 bc.
It was the longest-lived civilization of the ancient world. The LOVE POETRY of ANCIENT EGYPT Emphasis on feminist approaches to the study of literature, ancient Egypt and its verse literature—the love songs. "Egyptian Love Poetry and Mummies" From the samples of Egyptian love poetry, identify one (1) or two (2) lines that you especially enjoy or find interesting, and compare this poetry to.
Keywords Ancient Egypt, Pharaoh, Egyptian, ancient egyptians, dynasties 0 Like 0 Tweet As in many ancient cultures the use of music, dance and poetry helped to focus the citizens of that country on spiritual and social needs.5/5(2). Songs and Poetry in Ancient Egypt ancient Egyptian life.
In tombs and temples we find depictions of harps, flutes, and lyres being played both in funeral processions and social events for the pharaoh/5(8).Download